Is it not somewhat interesting that no Orthodox (that I know of - except maybe Cassuto) - TMS supporting - scholar has ever sat down and methodically discussed and given alternative explanations for the textual variations in the Pentateuch - the likes of which are used to establish the veracity of the Documentary Hypothesis. Sure, I think everyone has taken a crack at explaining the differences between YHWH and Elohim, or the differences between Yaakov and Yisrael - but I'm yet to see an Orthodox scholar sit down and explain the convergence of evidence surrounding these variations.
I've discussed the evidence of the DH in detail in the past. By convergence of evidence I mean the fact that not only does God's name change but also different sets of vocabulary and terminology accompany each name change AND name changes often correspond to parallel accounts.
So even if Umberto Cassuto, or M.Z. Segel give alternative explanations as to why God is sometimes called YHWH and sometimes called Elohim - AFAIK they have never explained WHY these changes are accompanied by other textual variations. When you find three or more types of variations all occurring in tandem - you have to wonder if there isn't some sort of pattern....
Orthodox "rebuttals" of Biblical criticism always deal with generalities. They will try to knock down general principles of the DH without even referring to the "boring", pedantic word lists which the theory is based on....
Part of the fault here is that of modern, popular supporters of the DH who fail to make their case. Richard Elliot Friedman's - Who Wrote the Bible - presents the conclusion of Biblical criticism - clearly explaining who is J who is E etc. But he barely makes any sort of convincing case for these divisions, he just assumes they are true. It is sad that I was only convinced of the (basic idea) of the DH by referring to books from the 20's. Maybe modern Biblical scholarship (or at least the type of Biblical scholarship available to us laypeople, perhaps in the academic world there is more discussion about the nitty gritty) suffers from misplaced confidence that it's theories are well established facts and no longer feels a need to try proving it...
Either ways I laugh every time I hear a response from Orthodoxy to Bible Criticism . Sometimes friends of mine confront me and ask me if I realize that it's all rubbish made up by Protestant antisemites. I invariably ask them if they sat with a Chumash and a word list and highlighted word and name variations in the different chapters of Genesis.
Most of them grudgingly have to admit they haven't.
For some reason these confident critics of Biblical scholarship never found the time to actually do the dirty work and check how many times it says והקימותי את בריתי or ויעצב אל לבו in Genesis.
Leave the Bible scholarship to those who are willing to sit and read word lists.
And don't trust the Kiruv Klowns because they are too busy looking for Torah codes to open up S.R. Driver....
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